Getting a Handel on Christmas

On a recent edition of The Briefing podcast, Albert Mohler was commenting on the funeral for late President of the United States, George H.W. Bush. One observation he made stood out to me in particular, and it was the fact that, even though the funeral was paid for by the United States government and held in a liberal church, and therefore, the gospel would most assuredly not be preached, it would still be heard in the reading of Scripture and in the singing of hymns. This was a great reminder, not only of the power of music to convey the gospel message, but its power to infiltrate the larger culture with that message at opportune times. One of those opportune times is Christmas, and although the typical Christmas carols heard in stores and on the radio are of a secular nature, there are some venues where the word of God is given center stage. By far, the most salient and enduring of these is George Frederick Handel's Messiah. I am grateful that, as a fairly new believer, the Lord allowed me to be introduced to this work that dates all the way back to 1741. Composed near the end of the Baroque Period, the Messiah is an oratorio, which employs an orchestra, soloists, and a choir. The unique feature of the Messiah is that every lyric of the three-part, fifty-three piece work is drawn directly from Scripture; it is verbatim Bible. Although Handel may not have selected the texts of the composition, he alone set the music to them, and did so in the remarkable span of only three weeks. At the end of the piece he inscribed three letters: SDG, which stand for  the Latin, Soli Deo Gloria or "Glory to God Alone." The Messiah moves from the prophecies of the promised Messiah found mostly in the book of Isaiah to His birth, and then moves to His passion, resurrection, and glorification. It begins with the voice of one crying in the wilderness, announcing the birth of the Messiah, and it ends with the words of Revelation 5:12, "Worthy is the Lamb that was slain..."  The most famous piece is "Hallelujah," and due to the report that King George II was so moved by its first hearing, he stood up, thus prompting everyone in attendance to stand, it has become traditional for the audience to stand at this point in the performance.

Because of the Messiah's longstanding popularity, it has become a tradition in Western society for it to be performed every year around Christmas in hundreds of venues around the world. And while this was not viewed as anything out of the norm for many years, today in our secular, pluralistic society, the fact that every year the Messiah is performed in front of large audiences, in multiple venues all over the world, is not only ironic, but an incredible opportunity for the gospel because Handel's Messiah is not merely the singing of a few Bible verses, it is a masterful and comprehensive presentation of the gospel in all its glory. Even if you are not a fan of oratorio, it behooves every Christian to become familiar with the Messiah, and to use it as an opportunity to reach friends and neighbors with the gospel, inviting them to join you for a performance at your local community college or wherever it will be held. It is like inviting them to sit down with an open Bible for a couple of hours and walk them through gospel systematically! There will likely be questions and there will certainly be a sense of awe and reverence engendered by the moving pieces of music to which the Scriptures are set. If nothing else, you will be able to rejoice in seeing your unbelieving friend stand as the choir sings "Hallelujah...for He shall reign forever and ever..."!

Let's Give Thanks!

After a short lull in festivities following Halloween, the next major event on everyone's mind is Christmas. The retailers have been ready for weeks already, but now the typical American is thinking of decorations and Christmas music, and what seems to be the latest Christmas tradition: the release of the latest Star Wars movie. "But what about Thanksgiving?" you ask. Well, we still look forward to it as well, but for most, Thanksgiving has long taken on the same status as Memorial Day: a day off with family (oh, yeah, and yummy food...and, of course, football). But the real meaning behind the holiday is all but forgotten, being evidenced by the fact that many now refer to it not as 'Thanksgiving' but 'Turkey Day.'

You may remember the great story of the first Thanksgiving you learned in elementary school about Squanto and the Pilgrims, but it wasn't until 1863, in the midst of the Civil War, that president Lincoln made Thanksgiving a national holiday, calling on the nation to entreat God for His divine care to a hurting nation. From that first Thanksgiving celebration to its official recognition, Thanksgiving had been ingrained into the fabric of our country long before it had been recognized as such. In the early days, it was certainly called 'Thanksgiving' because it was a way for people to come together in order to thank God for His innumerable blessings. The Pilgrims well knew God's providential care in their lives, and despite horrific difficulty and loss, they turned their hearts toward God with gratitude.

While Thanksgiving may be nothing more than another festivity on the calendar for most today, to Christians, it should be much more than that, for the heart-attitude of thanksgiving is at the very heart of our worship. In fact, the Bible reveals that a lack of thankfulness is the essence of unbelief in all who reject the one, true God who has revealed Himself to them (Rom. 1:21). Repeatedly, Scripture calls us to be thankful. Take Colossians 3:15-17, for example:

And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

That's a lot of thankfulness in just a few verses! Obviously gratitude is something that is vital to the Christian life. And while we are typically prone to be thankful only when times are good and we have an abundance, 1 Thessalonians 5:18 reminds us to "give thanks in all circumstances; for this is the will of God in Christ Jesus for you." It is God's will that we be thankful at all times in all circumstances - the good, the bad, and even the ugly! But just like anything God commands, He also supplies. Thankfulness flows out a of a heart that is filled by the Spirit of God, who produces within us the fruit of love, joy, peace, patience, kindness, goodness, faithful, gentleness, and self control (Gal 5:22-23a).

So how can we cultivate thankfulness? Well, the context of Colossians 3:15-17 is the believer's response to his union with Christ. It is about what we are to do since Christ died for us. We are to put off old, sinful habits and put on new, godly ones in their place, and one of the glaring characteristics of the flesh is the propensity to grumble and complain. But the Christian is not only commanded to put off this tendency (Phil. 2:14), and to replace it with thankfulness (as we have noted above), and even given the empowerment to do so through the Holy Spirit, but he has been given the greatest motivation possible to do so. When we think for just one moment about what we deserve for our sin against a holy, righteous God (see Rom. 6:23), and then think about what God has done for us in sending His Son to die in our place, instead of us - taking on all our guilt and shame and paying for it in full at the cross - and then crediting to us His own perfect righteousness so that God can declare us not only innocent, but justified in His sight, what other response can we possibly have but thankfulness? This is the very reason God commands us to "be thankful in all circumstances," because no matter how difficult those circumstances may be, we are citizens of heaven (Phil. 3:20)! And when we turn our minds away from our difficulties and just for a moment force ourselves to think about the many blessings God has given us, we should be overwhelmed.

Perhaps this Thanksgiving could be a time for you and your family to refocus your attention on God's goodness to you in sending His Son and providing all your needs. Some years ago our family endeavored to make Thanksgiving such a time, and so we began a family tradition we call 'The Journal of Thanks.' It is very simple, really. We have a typical journal that is reserved for one day of the year, and we spend some time going around the table, allowing each member of the family to state what he or she is thankful for over the course of the year. Before we do, we spend some time reading some of the entries from previous years. It is always amazing to read back through that journal and be reminded of the way our God has providentially watched over us and provided for us in our journey of life. Whether or not you have a similar tradition, I pray you will take time this Thanksgiving to rise above the smell of the turkey, the roar of the football game, and the stories of Uncle Bob, and give genuine thanks to God for all His blessings, especially for "His inexpressible gift" (2 Cor. 9:15)!

Reforming Halloween

The popularity of Halloween continues to grow in the US every year. The National Retail Federation, which has been conducting an annual survey of the holiday since 2003, projects that Americans will spend $9 billion dollars on costumes, decorations, and candy this year. There has been a steady increase in Halloween participation and spending over the past several years, so much so that some have asked if it is "the new Christmas," and every year Christians (especially those with kids in the home) face the dilemma of what to do about Halloween, and the fact that it has taken on the status of a virtual national holiday does not make it any easier.

Opinions of Halloween are found along a wide spectrum among Christians, from those who see it as nothing but a purely pagan celebration of evil in which the Christian has no business participating, to those who view it as an Americanized holiday for fun and candy - as innocent as apple pie. These opposing opinions become more polarized when pastors and bloggers take it upon themselves to address the subject dogmatically and declare it either "clean" or "unclean" for believers. The default for many Christians is to stay home, turn out the lights and pretend that nothing is going on outside. Many churches hold some sort of "Harvest Festival" or "Trunk or Treat," seeking to provide a Christian alternative. So what are we to make of Halloween? Should we participate or not participate? Should we ignore it or find some alternative? And how do we shepherd our children in regard to it when it seems that everyone at school (sometimes even the Christian school) is going trick-or-treating this Halloween? Well, the issue is complicated-just like all of life is complicated because of sin-and God calls us to think. It is not an option to bury our heads in the sand when it comes to Halloween.

A brief survey of the origins of Halloween will certainly cause any Christian to cringe. Its beginnings were far from holy, and some of the practices carried on today are indeed rooted in pagan rites (but then again, so are some of the practices of our modern Christmas holiday). Most of the confusion over all our modern holidays has come as a result of Roman Catholicism's Christianizing of pagan celebrations in a vain attempt to redeem them, and Halloween is probably the most convoluted of all because it does not have any direct Christian affiliation (as with Christ's resurrection at Easter). This is not to mention the profuse mysticism and perpetual false teachings of the Catholic Church that only serve to muddy the waters even further. The fact of the matter is that in our 21st century American culture, materialism has trumped all vestiges of pagan roots and Catholic redefinition, so that the average American doesn't even know (or care) about all of that history. We live for the moment, for the thrill, for the fun. Let's be honest, any excuse to have a ten-foot-tall blow-up monster in your front yard and to fulfill your inner longing to dress up like Batman without people thinking you're a complete weirdo is pretty cool! And don't forget about the candy!!! So in reality, much of what our culture does at Halloween (or Christmas or Easter, for that matter) has virtually no meaning at all.

With all of this in mind, the question of whether or not a Christian should participate in Halloween to whatever degree comes down to an issue of conscience (see Romans 14:1-12). The real question is how are you going to participate or not participate, and how you will communicate your convictions to your children. Here are some guidelines that may serve to help you in making these decisions. For those who choose not to participate, you should explain to your children the reasons why in a thorough, understandable way, pointing them to Scripture. You should also help them to understand that, while Christians are commanded to make wise, discerning judgments, we must always beware of the danger of falling into judgmentalism in regard to other Christian families who choose to participate.

For those who choose to participate in some sort of alternative, you will need to give your children the same lesson about the difference between judgment and judgmentalism. If you choose to participate in the standard trick-or-treating holiday, you should explain to your children the danger of rejoicing in evil. It is never wise for Christians to celebrate death or evil, either with decorations or costumes. There are plenty of good, wholesome options for costumes that do not glorify horror or death, and you can always save decorating for Christmas. You also need to point your children to Scripture in this regard, showing them why there is a distinction in the way your family will participate in Halloween and the way other families choose to do so. Obviously you'll need to give your children boundaries and warn them of the practical dangers associated with trick-or-treating. If they are small, it is always best to accompany them.

Regardless of how Christians choose to participate in, or abstain from, the festivities of Halloween, we are often so caught up in the dilemma that we forget about the awesome opportunity this day affords for evangelism. I believe it is providentially ironic that October 31st is also Reformation Day. On this day in 1517, Martin Luther nailed his 95 Theses to the door of the castle church in Wittenburg, Germany, sparking the Protestant Reformation, recovering the glorious gospel of Jesus Christ which had been sorrowfully perverted by the Roman Catholic Church for centuries. Why not redeem this day for the gospel in the spirit of the Reformation? It does not take long to recognize the golden opportunity we have to place a gospel tract in the bag of every trick-or-treater who comes to our door, or to participate in some sort of tract-giving evangelistic event. Christians who do not wish to participate in Halloween could make it a ministry night involving the entire family. All you need to do is secure some good, gospel tracts (check out www.livingwaters.com for some great, affordable options or ask your church if they provide them), buy some candy (hey, don't be a killjoy!), and have a fun family night interacting in a kind, loving way to the world at your doorstep while giving them the gospel. As a friend recently reminded me, it is the only time of year you can do this and even get a "Thank you" in response every time! If you choose to participate in Halloween, you could take tracts  with you and give them to people as your own "Thank you" for the candy you receive and even pass them out to other trick-or-treaters along the way. I would even go so far as to encourage churches to ditch the "Harvest Festival" or the "Trunk or Treat" and simply hit the town, posting teams of people in strategic places to hand out gospel tracts. My former church has done this for a number of years with great success, distributing literally thousands of tracts each year, and my current church has secured a booth at our community's "Safe Trick or Treat" event that draws around 2,000 kids. Whatever you do, think through how you can redeem October 31st, 2018 for the gospel!

Common Grace in Blue

Each year, the Town of Prescott Valley lays out a Healing Field in the lawn of the Civic Center. 3,000 flags are placed in memory of the victims of the attack on the World Trade Center and the Pentagon which took place on September 11, 2001. That was "the day the world stopped turning;" the day that those of us who were living at the time will forever remember. I'm grateful that cities all across the nation have these memorials because we can too easily forget not only innocent victims of attacks such as 9/11, but the brave men and women who gave their lives trying to save those victims. We too easily forget the sacrifices first responders make everyday, and many Americans, carried away by the media which has largely characterized police officers as brutal race mongers, have begun to distrust and disrespect those who have taken the oath to protect and to serve their fellow citizens.

There is no doubt that our government has serious gaps, inconsistencies, agendas, and corruption, but before Christians jump on the bandwagon of fear and finger pointing, we must not only look at our world objectively, but we must come back to the Bible's instruction about what government is, what it does, and what our responsibilities are in light of this instruction. The Bible is far from silent in regard to this issue, clearly commanding all men to "be in subjection to the governing authorities" (Rom. 13:1; Tit. 3:1; 1 Pet. 2:13). This command has no conditional statements attached to it, for we are told further that it is God Himself who establishes these governing authorities (Rom. 13:1; cf. Dan. 4:17). And just like any command, we are not to merely obey externally, we are to have the proper attitude of honor toward the governing authorities (1 Pet. 2:17). That's right. Christians, of all people, ought to be known as those who honor and obey those in authority. In addition to these commands, we are told to pray for the salvation of all in authority (1 Tim. 2:1-4). When we do this, we are strengthened to lead the quiet and peaceful lives of godliness to which we have been called, without being carried away by the agendas of either the left or the right.

As noted, these biblical commands are given to us because government was given to humanity as part of God's common grace. When we talk of God's grace, we typically think in terms of the sending of His Son to die for the sins of men, or of the special empowerment which He provides His children, but God's grace extends even to the world that is lost in sin. As Jesus reminded us, God "makes His sun rise on the evil and on the good, and sends rain on the just and the unjust" (Matt. 5:45). As an instrument of God's common grace, government helps to restrain evil in the world so that it does not become as bad as it could be and so that people have some level of order, justice, and protection upon which they can rely. While it is foolish to expect that all government officials will be Christians, Romans 13:1-7 nonetheless calls them "God's servants." As the God whose "sovereignty rules over all" (Ps. 103:19 NASB), He has chosen to maintain order in society through the means of government. We may cast our ballot on election day, but He is the One who ultimately appoints rulers over us. What we must recognize is that government is God's servant "for our good" because government is "the avenger who carries out God's wrath on the wrongdoer" (Rom. 13:4b). In fact, God has delegated the authority to government to use the sword - it has the right to take the life of the one who violates the law. On the other hand, government gives approval to those who honor and obey the law (Rom. 13:3b; 1 Pet. 2:14).

While we see politicians on TV and hear them on the radio, the average person is typically at a distance from the lawmakers. But what we do see nearly everyday, are the law enforcers. We must remember that these men and women are not a threat to us if we are committed to obeying the law. For us, police officers are "for our good," and we should have the highest level of honor, appreciation, and thanksgiving to God for them - and we should pray for their salvation and safety regularly - for they are God's instrument of restraining evil.

Because of the curse of sin, there are certainly times when the lawmakers will pass laws that are contrary to God's law or the law enforcers will do things that are immoral or unjust. It is at these times that we are to follow Peter's example and "obey God rather than men" (Acts 5:29). We must take a stand and be willing to suffer the consequences for doing what is right. We must demand that justice is served for everyone - even those in authority who think they are above the law. Nevertheless, we must do so with the same attitude as Peter had when he said these words. Remember that this is the same Peter who commanded that we "honor the emperor" (1 Pet. 2:17), who at the time of Peter's writing was Nero, the infamous persecutor of Christians.

When we align our thinking under the clear teaching and commands of Scripture concerning governing authorities, we will have the right perspective of government, and especially police officers. We will be more joyful, and more at peace as we think of the fact that every day our streets are patrolled by those who are committed "to protect and to serve" by God's sovereign appointment.

A Student for Christ

Jonathan Edwards was Born in 1703, just three years before Benjamin Franklin, in the colony of Connecticut. He was a bright and inquisitive young man. By the time he was only 13 years old he had already learned Latin, Greek, and Hebrew, and was accepted into Yale College.  He graduated valedictorian of his class with his Bachelor’s degree at the age of 16 and went on for 2 more years of graduate study at Yale. It was around this time that he was converted to Christ and began to pen his well-known 'Resolutions.' These resolutions were personal commitments to holiness which Edwards put into writing and reviewed regularly. For example:

#4 Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.
#5 Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.
#17. Resolved, that I will live so, as I shall wish I had done when I come to die.

Edwards was a pastor and theologian, a writer, and the third president of Princeton University. He is considered to be the greatest of American theologians, and is considered by many to be one of the greatest minds America has ever produced. His sermons and writings, such as Religious Affections and The Life and Diary of David Brainerd, have left an indelible mark upon the world. Many schools still assign students the reading of his most famous sermon, Sinners in the Hands of an Angry God. Edwards was a life-long student of the Scriptures, of philosophy, and of nature. He worked hard not only at studying things, but analyzing them, categorizing them, synthesizing them, and then expounding upon them for the benefit of others.

Jonathan Edwards is an example of someone who had an incredible work ethic; but more than that, he understood the concept of work from a biblical perspective. He was what we might call the foremost example of a 'student for Christ.' By this term I do not mean to describe someone who is merely a student of the Bible, although that is certainly a prerequisite, but a person who approaches everything in life, including his scholastics, from a biblical perspective. A student for Christ understands what Scripture has to say about masters and work, and one's attitude concerning them so that he can, by God’s grace, glorify Him in this most important area of life. Colossians 3:22-25 states:

Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done, and there is no partiality.

Slavery was an institution that was part of the fiber of Roman society during the First Century. Although the principles of the gospel were contrary to slavery, the gospel is not intended to change society, but to change men’s hearts. God's desires for Christians is that they will live according to biblical principle no matter what their station in life; Christians are those who submit to the authorities that have sovereignly been placed over them. The section of this letter to the church at Colossae begins in verse 18, where Paul imparts instructions concerning relationships in the home. Wives are to be subject to husbands, children to parents, and then here, slaves to masters. Although slavery is not a part of our culture, we see a direct correlation of this principle to the employer-employee relationship because slaves are basically workers who do not get paid. This brings to bear upon the passage an intensification of application, a lesser-to greater argument, because if slaves, who are not paid for their services, are to do what is commanded in this passage, how much more should an employee who is paid?

If you are a student, you may object that this has no application to you because you do not get paid for your studies, but you overlook the fact that you are indeed being paid with something far more valuable than money. You are being paid with knowledge from your teachers, who are your "earthly masters," and you cannot put a price tag on knowledge. Money comes and goes, but no one can take your education from you. What you are receiving is the foundation of knowledge that you will carry with you all your life, and it will be this very foundation that will allow you to earn a living someday. Furthermore, the more you apply yourself in your vocation as a student, the more wealthy in knowledge you will become. There is no limit to your learning; what you put into it is what you will get out of it.

But God calls us to a higher understanding of this principle. There are two commands in Colossians 3:22-25: "obey your masters" (v. 22) and “do your work” (v. 23). The rest of the passage tells us how we are to do this, and it focuses upon the way you view both your master and your work – it gets to the heart-attitudes concerning these duties. All of us can obey to a certain extent. All of us can do work. But it is how we view these obligations and our attitudes toward them that  God is concerned.

The first principle we learn from this passage is that we are to obey and work reverently. Obedience is to be done “fearing the Lord” (v. 22). Work is to be done “for the Lord (v. 23). It is “from the Lord you will receive the inheritance as your reward” (v. 24), and “You are serving the Lord Christ” (v. 24). "Your earthly masters” are your temporal masters, placed over you here and now, but you answer to a higher Master, the Lord Jesus Christ. As a student, your master is your teacher, but ultimately, "You are serving the Lord Christ.” The parallel passage of Ephesians 6:5-8 says that Christian slaves are really the “slaves of Christ;” therefore you can consider yourself a “student of Christ.” A great way to check your attitude in this area is to imagine that your teacher was sick one day and it was announced that Jesus Christ would be your substitute teacher. How would this change your attitude and obedience toward your "earthly masters?"

A second principle we learn from this passage is that we are to obey and work completely. Verse 22 says, “slaves (or students) “in everything obey those who are your earthly masters” (emphasis added). God desires that His children obey completely, not just in the things that we desire to do. There are some things teachers tell us to do that are great (they are usually the P.E. teachers), like “Play basketball for the next half-hour." We gladly comply with that! But what about when he or she tells us to go run a mile? Not so fun! When the science teacher tells a group of middle-school boys to dissect a frog that’s no problem! But when she tells you to read the next two chapters in the textbook and memorize the definition of 30 words like “meiosis” and “mitosis,” that's not so fun. But God says, “obey in everything!" At this point you may object that there are those teachers who are unreasonable, like the Literature teacher who tells you to read Shakespeare’s “Hamlet” all the way through and then turn in a detailed synopsis of it with footnotes by the end of the semester (without watching any movies). What about students who “suffer the slings and arrows of outrageous fortune” brought on by such "unreasonable" teachers? Well, God answers that question in 1 Peter 2:18-19:

Servants, be subject to your masters with all respect, not only to the good and gentle but also to the unjust. For this is a gracious thing, when, mindful of God, one endures sorrows while suffering unjustly.

So, we are to obey even those teachers who are (or at least seem to be) unreasonable.

A third principle we learn from this passage is that we are to obey and work sincerely, “not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord.” “Eye-service” has the idea of working only when the master is watching. We all know what this means: when the teacher announces that she must leave the room for a moment and that everyone is to read quietly while she is gone...and then the moment she is out of sight everyone starts talking and throwing things and all chaos is beginning to break loose until someone whispers loudly, "Hey, she’s coming!" And then everyone goes back to their books, pretending as if they've been obeying her directions all along. This may cause us to chuckle, but we must identify it for what it is: it is the opposite of sincerity; it is hypocrisy. This is "eye-service" obedience. Students who obey only with eye-service are "people-pleasers.” We are to obey our earthly masters, not to simply please them in the moment. We are to have integrity, obeying even when no one is watching. We are to do this not only for the sake of our earthly masters, but for our true Master, the Lord Jesus Christ. We are to obey “with sincerity of heart," a singleness of heart that is not two-faced, hypocritical, or deceptive. This really gets to the heart of the matter, that true obedience is an issue of your heart-attitude. And what a sobering thought it is to know that our heavenly master can see it all; not just what we are doing on the outside, but what is happening on the inside.

A fourth principle we learn from this passage is that we are to obey and work heartily. “Heartily” literally means “from the soul." It is the idea of putting your whole self into it, working with enthusiasm, "leaving it all out on the field," as it were. Just like you are to "obey in everything," you are to do “whatever you do” with this sort of enthusiasm and vigor. Whether you are on the basketball court or in the classroom, shooting hoops or writing a paper, you are to do it from your soul; do it “heartily." Again we see here the reason why we are to do this: it is because we are to work as to the Lord and not to men, which brings us to the final principle we learn from this passage:

Not only are we to obey and work reverently, completely, sincerely, and heartily, but we are to do all of this with eternity in mind. Since Christ is your ultimate Master, He will grant the ultimate rewards for obedience. When we do our work with the right attitude, even when no one else sees, our Lord Jesus Christ sees. Even when we are not rewarded properly for our work, we will someday hear the words, "Well done, good and faithful servant" (Matt. 25:21). This makes every ounce of effort and self-discipline worth it all. And the byproduct of this sort of Christ-centered faithfulness is that we will typically excel in whatever we do. Students who apply these principles will not always, but on the whole, get better grades, receive more scholarships, and retain more knowledge than others who are ungrateful, disrespectful, and slothful in their studies. Why not take this passage to heart and begin to obey and work from the heart this school year? Why not see your studies not as a roadblock to your happiness, but a primary means to the joy that comes from doing whatever you do for the glory of Jesus Christ (Col. 3:17)?

Reflections on the Florida Shooting

I remember the day the nation stood still when shots were reported at a school in the sleepy little town of Columbine, CO. Since that fateful day in 1999, it seems that mass shootings have become almost expected in our country. It's not a matter of whether or not one will happen again; it's only a matter of time. Last week's shooting at Marjory Stoneman Douglas High School in Parkland, Florida is simply the latest in a string of violent shootings in less than two decades. Less than two years ago, President Obama relayed his frustration about this fact after the shooting in Roseburg, Oregon, stating, "Somehow this has become routine...we've become numb to this." As we once again shake our heads in unbelief at the reality of such a heinous act and mourn the loss of innocent victims, what can followers of Jesus Christ learn from yet another brutal display of violence? Are we willing to settle for this as "routine?" Have we, too, "become numb to this?" Some will jump on the bandwagon of banning firearms as a response. I'm not going to venture an opinion on that; perhaps something practical needs to be done at some level. But is that all we can learn: 'people shoot others because they have access to guns, so let's get rid of the guns,' or can we learn something more from this incident and the list of other tragedies preceding it?

I believe that there is a lesson here, screaming out to all those who would have ears to hear, and it is this: the reason these mass killings are becoming commonplace in our culture is because the philosophical agenda which has been peddled and gobbled up by America at large is producing them. And what agenda is that? Romans 1:25 calls it "the lie." It is the lie which has replaced the truth of God and seeks to worship and serve the creature rather than the Creator. When sinful man suppresses the truth of God which has been clearly revealed to Him in creation and conscience and throws off all restraint of morality in order to indulge his passionate lusts; when he believes the theory that man is nothing more than a higher order of animal who is expressing his primal instincts as he lives out an existence which has no real meaning or value; when the existence of an ultimate Lawgiver and Judge is denied so that there are no eternal consequences for one's actions, what do we expect will result?

Secular culture will once again believe the lie that mankind is basically good and still progressing toward greater heights of intellectual and moral virtue. It will once again cast the shooter as someone who simply suffered from some sort of mental illness. It will seek to 'solve the problem' with more legislation and regulations. But as Christians, what we can learn from this tragedy is the truth that we already know afresh: that "there is none righteous, not even one" (Rom 3:10), that mankind is not progressing toward utopia; he is the same as he has been since the Fall, which was shortly followed by the first murder (Gen 4). We can once again be reminded of the truth that Satan is "a murderer from the beginning, and does not stand in the truth because there is no truth in him" (John 8:44). We can once again learn that the natural man is dead in his trespasses and sins (Eph 2:1) and that his mind is blinded by "the god of this world." In short, we can learn again how much this world needs to see "the light of the knowledge of the glory of God in the face of Jesus Christ." People need truth and light; people need Christ! And we have that truth; we have that light; we know Jesus Christ and we have a message of hope that, by the power of God can shine through the darkness and bring hope and healing and a real solution to the real problem which is the fallen human condition! May this horrific event be a sober reminder to us, and may we learn this lesson anew. As we pray for healing and comfort for those who have lost loved ones in this senseless act, may we also be stirred up to speak the gospel to our friends and family and neighbors.

Be Quiet

In his excellent book, God in the Whirlwind, David Wells warns that:

“If we are not self-directed, we will be tumbled along by our culture. And that is when we will lose our ability to reflect on the deeper issues of life. Without this ability to stop, to focus, to linger, to reflect, to analyze, and to evaluate, we begin to lose touch with the God who has called us to know him”

I can't think of a better way to describe this unique challenge for 21st century American Christians. It seems as though a big part of the fabric of our culture is to be busy, busy, busy. And this is not just for those of us who are dealing with jobs, bills, and car seats, but it affects students as well. Teenagers often get a bad rap in our society as lazy, video game loving, do-nothings (much of which is deserved), but this stereotype overlooks the fact that the average teen is really quite busy with productive activities like school, homework, sports, clubs, chores, jobs, and social activities. And of course, don't forget the nagging pull of social media, TV, and a hundred and one other forms of technological gadgetry. Now, for a Christian student, add to all this the endless list of church services, Bible studies, and youth activities, and you start to get the idea of what we're talking about.

What students (and all of us, for that matter) need on a regular basis is some time "to stop, to focus, to linger, to reflect, to analyze, and to evaluate" and of course, all of this is to be done in light of God's word and through prayer. What we need is what many of us like to call "quiet time" when all distractions are laid aside, our Bibles are open, and our minds are clear to focus upon communing with the Lord. But as Wells notes, this does not just happen; it takes self-direction. And in my many years as a youth pastor, this is always the sticking point. I often feel like a cowboy with a cattle prod, looking for fresh new ways to motivate students to have their "quiet time." As I have "prodded" the students who sit across from me, I have recognized more and more my own wrong thinking about quiet time which has led me to develop some insights into some of the challenges that face all of us in this regard, along with some (hopefully) helpful tips for how to have a regular, meaningful part of the day to "be quiet."

Growing up in the desert I saw a lot of tumbleweeds, so I get a familiar visual when David Wells uses the term "tumble." In the same way tumbleweeds are blown whichever way the wind carries them, we 21st century American Christians are led about from one distraction to another...unless we're "self-directed," which a nice way of saying "self-disciplined." In other words, if you don't discipline yourself, you're at the mercy of life's distractions, and therefore the chances that you'll have a consistent quiet time (or even one at all) are pretty slim.

Wells is on to something here that is biblical. In fact, it's exactly what Paul told young Timothy:

"discipline yourself for the purpose of godliness" (NASB). That word "discipline" or "train" (ESV) is where we get our English word gymnasium. It was a term used of athletes and it meant to run or train unhindered. Just as sports are popular in our day, the Greek games were a hit in Paul's, and so he used athletic terminology to illustrate aspects of the Christian life. Several times he spoke of the Christian life as a race, and here he tells Timothy (and us by implication) that if we're going to grow in Christ-likeness, it is going to take some spiritual sweat! We all understand how hard professional athletes work. They train relentlessly to be the best they can be, and this obviously takes discipline. They have rigorous routines which demand focus and sacrifice. This is the picture Paul is painting for us when it comes to the Christian life. He's saying, "give it all you've got in order to be more like Christ!" If we were honest, the fact of the matter is that we typically give it our leftovers - after the distractions of life have drained us dry.

So what is the first step in having a consistent and productive quiet time? Get disciplined! Yes, it's really that simple. Set a time. Set a place. And then discipline yourself to make it happen. Of course, there's more to it than that. But it's the place to start.